Chapter 671 korean buddha statue

Jin Muchen was very satisfied, Watanabe Junichi felt incomparably honored, and at this time the Korean was crying and grimacing, watching Jin Muchen keep watching, playing with the two bronze Buddha statues in front of him. 【…】

When the two bronze Buddha statues were in front of him, Jin Muchen could feel the extraordinaryness of the two Buddha statues even more.

The shape is very prominent and has characteristics. It is neither the traditional Japanese Buddha statue model nor the traditional Chinese Buddha statue model, and it is also very different from the Buddha statues in Southeast Asia and India.

The most important thing is that the two Buddha statues are not fakes made by counterfeiters by imagining them. The jewels that flashed on the two Buddha statues also show that the two Buddha statues are real guys, not fakes.

So summed up in this way, the two Buddha statues can only be produced by another country where Buddhism is prevalent, and this country is now North and South Korea, but it is still uncertain which country is produced.

But one thing is certain, these two Buddha statues must be from the Korean peninsula, which is always correct.

In Northeast Asia, there are three countries that believe in Buddhism, one is China, and the other two are Japan and South Korea. The images of Buddhism on these three countries, and even the images received by Japan and South Korea, are all deeper than China.

The religion of Buddhism should have been introduced to the Korean Peninsula from China in the fourth century AD. At that time, Korea had not yet completed the real reunification, and it was still the period of the Three Kingdoms.

The Korean peninsula at that time was a period when the three kingdoms of Goguryeo, Baekje and Silla were at the top of each other. During that period, Buddhism on the Korean Treasure Island was completely influenced by China’s image.

The specifications of the Buddha statues enshrined in their temples are also completely in the style of the Buddha statues in the Wei, Jin and Southern and Northern Dynasties.

In the seventh century AD, Silla united with the Tang Dynasty, destroyed Goguryeo and Baekje, and completed the unification of the Korean Peninsula, that era. Buddhism in the Korean peninsula is still deeply influenced by the Buddhist tradition of the Tang Dynasty.

Especially the Buddha statues enshrined in the temples are almost completely based on the Buddha statues of the Tang Dynasty, and later, it was also from that time. The Buddha statues on the Korean peninsula began to go their own way.

It gradually got rid of the images of Buddhist statues in the Tang Dynasty and began to form its own line.

However, although their Buddha statues are separated from the images of Buddhist statues in the Tang Dynasty, they are still not separated from the influence of Buddhist statues in mainland China.

Among them, the most profound images of Buddhist statues in Korea are the statues of Buddha in temples in Qingzhou area of ​​Lu Province. The Buddha statues here can almost be said to be the ancestors of Buddhist statues on the Korean peninsula.

In the late Wei and Jin Dynasties, especially after the Jin Dynasty moved to the south, the Buddha statues and the development of Buddhism in Lu Province became their own. difference.

The two most basic features are that first, the decoration of the Buddha statue here is a small number of Buddha statue areas with V-shaped collars or shaped collars.

The second is that the lotus-petaled pillar at the foot of the Buddha statue here is basically separate from the Buddha statue.

These two characteristics have always been preserved in the Buddha statues on the Korean peninsula in the later period. Even though the Buddha statues in Qingzhou area of ​​Lu Province have been improved several times, they no longer have such characteristics, while the Buddhist statues of Buddha in the Korean Peninsula still retain such characteristics and habits.

These two characteristics are also the most obvious differences from the Buddha statues made in China.

The characteristics of the two Buddha statues in front of them are very obvious. The V-shaped and H-shaped collars are used on the collars, which can be said to be the most remarkable features.

Another focus of Jin Muchen’s attention was that the two Buddha statues did not have lotus petal-covered pillars under them, which was not in compliance with regulations.

Because if these two Buddha statues are genuine. Then there will definitely be a pillar covered with lotus petals, a real Buddha statue in the past, even if there is no lotus petal behind it, it is not afraid, because some Buddha statues do not have such a light back. But if there is no such lotus-petal pillar below, it is too wrong.

No matter the period, the statue of Buddha in any country, there must be a pillar covered with lotus petals, China, Japan. South Korea, it’s all the same, unless it’s a very special Buddha statue, such as a reclining Buddha, or an Arhat, if it’s the kind of Buddha or Bodhisattva enshrined in a serious temple, if there’s no lotus-petaled pillar below, it’s fundamental. It is not allowed to be put on the table.

But there are two Buddha statues in front of them, one standing and the other sitting Buddha, but none of them have lotus petals.

After looking at it carefully, Jin Muchen determined that the two Buddha statues must be genuine, and then asked the store owner with a smile: “Boss, you are not complete, there should be pillars below, where are your pillars? already?”

Jin Muchen spoke English, and the stall owner didn’t know if he really didn’t understand it, or if he was pretending to be stupid. Anyway, he didn’t respond at all to Jin Muchen’s words.

Watanabe Junichi here can’t stand it any longer. Since he has made up his mind to be a qualified scumbag, how can he make his master come to cling to this trivial matter.

The **** North Korean on the opposite side is actually pretending to be stupid, what’s the matter, don’t you want to live?

“Baga, you bastard, are you dead?”

Watanabe scolded loudly, and then ignored the current venue. He stepped forward and slapped seven or eight slaps in the face. This time, the North Korean boss was stunned.

There was a bluish-red color on his face, and Watanabe Junichi suddenly started, obviously angering him.

Not only was the boss provoked, but even the Japanese people around were stunned. Everyone was surprised and upset by what happened here, and some even took out their phones to call the police.

The security guard at the other end of the venue also noticed the movement here, and quickly rushed over to three guys in uniform, but before they could get to the front, they walked up from the back, wearing black suits and sunglasses. guy.

The clothes on these guys are uniform, but the hairstyles are exaggerated. The leader is a guy with a ponytail. Although he is not very tall, his face is full of ferocity, and a knife is under the corner of his eye. The scars extend from the corners of the eyes to the corners of the mouth, looking extremely ferocious.

This man stood in front, and the guys around him immediately stretched out his hands to push away the security guards who rushed over. The other guys with yellow hair and purple hair didn’t know where to pull them out. One baseball g, pointing to several other people who were holding phones and wanted to call the police.

As soon as these people saw such a situation, they were dumbfounded at the time. Obviously, they did not expect that they would meet the barbarians here.

Moreover, these gang of tyrants are not ordinary tyrants at first glance. They are members of the b society from Yakuza. This is different from the ordinary street tyrants. It is not that ordinary Japanese dare to dare. provoke guy.

A few women who were going to call the police immediately put down the phones in their hands obediently, and the security guards lowered their heads and didn’t dare to make a noise, and they didn’t even have the courage to take a step forward.

At this time, the North Korean stall owner saw this situation, the fist in his hand was tight and loose, loose and tight, and after a few struggles in his heart, he could only bow his head and sigh helplessly.

“Baga, why don’t you take out the rest?”

When Watanabe saw the other party’s soft attitude, he was quite satisfied. If the other party continued to fight against him, he wouldn’t mind letting this guy splatter blood on the spot. Anyway, this guy is Korean, let alone beating him, even if it is If you kill him, the police won’t do anything to you.

This is the worst thing about the Japanese police. If the murders in their homeland involve Japanese people, or foreign adults they need to be careful with, especially the white-skinned foreign adults, the police will definitely Pay attention and handle the case seriously.

But if it involves the murders of North Koreans, or Chinese, or Southeast Asian ethnic groups, or those from South America, the police will not care at all. No one wants to really investigate and handle the case.

So Watanabe Junichi is not afraid when he arrives, what effect will the death of this North Korean have on him.

Anyway, their family can establish a foothold in Shinjuku, Tokyo~www.readmtl.com~ There must be a very deep relationship with the police station.

The North Korean hesitated again and again, and finally pulled out a cardboard box from behind the curtain under the booth, and then pushed the cardboard box in front of Jin Muchen. You can tell from the action that this guy must be angry.

Jin Muchen ignored him, just opened the cardboard box with a smile, and sure enough, two pillars covered with lotus petals just happened to be inside the cardboard box.

He carefully took the two lotus-petaled pillars out of the box, and pressed them one by one under the feet of the two Buddha statues, just right on top.

The facial shapes of these two Buddha statues are obviously different from those of ancient Chinese Buddha statues. The facial shapes of Chinese Buddha statues are about roundness and plumpness, solemn appearance, or kindness and kindness, while the facial shapes of these two Buddha statues are He is relatively thin, his expression is quiet and restrained, and the lotus-petal pillars under his feet are higher and thinner than those under the feet of domestic Buddha statues. All these characteristics have already explained that these two Buddha statues , it should be a bronze Buddha statue from the Korean Peninsula, and looking at the shape, it should be from the Silla Dynasty. (To be continued.)

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